The Reception Theory - This theory was developed by Stuart Hall, who suggests that media is encoded and audiences have to decode it, and implies that media audiences are not passive but active – they decode through either a dominant reading, negotiated reading or an oppositional reading.
Ideally, we want our music video to have a dominant reading as this will mean the audience have received the music video the way we as the creators, intended them to.
The Hypodermic Needle Theory - This theory suggests that the mass media influences audiences, however the theory's biggest criticism is that it suggests that audiences are mostly passive. When true this can lead to 'mean world syndrome', which is a distortion of views that can come with being a passive and heavy media watcher; for example, due to violent films such as 'My Brother The Devil'. The hypodermic needle theory has been studied for years and shown to have an effect on some people, for example during World War Two Hitler used campaign posters that were negative towards the Jews, in turn making many believe that the Jews were not loyal subjects of Germany. Media is powerful. However, in modern advertising, making something stereotypically "cool" through association with a celebrity or exciting sport is more common and a successful marketing tool.
This will relate to our music video as many will immediately associate the songs and visuals with a romance due to the stereotypically romantic tropes use, such as shots of the couple holding hands as children. The hypodermic needle theory may make audience members, who do not already know the storyline of the music video, guess that it is a romance due to their personal intake of media where they have probably been exposed to romances being associated with acoustic music and natural settings. A classic romantic song with an acoustic vibe would be 'Moon River' - famously sung by Audrey Hepburn in 'Breakfast at Tiffany's'.
The Cultivation Theory - George Gerbner's 'theory suggests that this cultivation of attitudes [for example; societal negativity towards youths, who are often seen as violent] is based on attitudes already present in our society and that the media take those attitudes which are already present and re-present them bundled in a different packaging to their audiences.'
Our music video will hopefully defy the stereotype of youths being violent or lazy.
Youth as an 'empty category' - theory by Henry A. Giroux -
'Representing Youth as a Problem
Representations of youth in popular culture have a long and complex history and habitually serve as signposts through which American society registers its own crisis of meaning, vision, and community. Youth as a complex, shifting, and contradictory category is rarely narrated in the dominant public sphere through the diverse voices of the young. Prohibited from speaking as moral and political agents, youth become an empty category inhabited by the desires, fantasies, and interests of the adult world. This is not to suggest that youth don't speak, they are simply restricted from speaking in those spheres where public conversation shapes social policy and refused the power to make knowledge consequential with respect to their own individual and collective needs.'
Again, our music video will hopefully defy the stereotype of youths being violent or lazy, and present them as their own independent category of people; yes they seem adult due to the romance but they will also seem childish due to the clips of them when they were a few years younger.
Charles Reid Acland - This theory suggests that being young is a time where people learn about social roles/values and that the state needs to confirm and consolidate these values better. This links to the 'Ideology of protection' and the implication that youths need to be constantly watched and monitored. 'Acland argues that media representations of delinquent youths actually reinforce hegemony.'
Once more, our music video will hopefully defy the stereotype of youths being violent or lazy, and show them as rounded human beings, even role models, rather than delinquents.
Uses and Gratifications - This theory assumes that audiences choose the media they want to watch for different reasons.
People who will most likely choose to watch our music video will be those who like Gabrielle Aplin's music, and the acoustic genre of song, as well as those who like narrative music videos, poetic lyrical pieces with complimenting visuals, and romantic narratives.
Semiotics - This theory, developed by Roland Barthes, helps an audience interpret narratives.
Below are some pictures to explain this theory further: -
This will relate to our music video, as it relates to all media. It will link directly with our music video, for example through the sunflower which symbolises the couple's love and will be on the DVD cover and magazine article. The flower will be the signifier and the signified is the natural and renewed love that the couple share - near the beginning of the video the flower will have been associated with the couple being together, as the young boy actor will give the young girl actress a/the sunflower in one of the earlier scenes, and so when the flower is seen later in the video - growing next to the girl when she is older, the semiotics of this will implicate that the couple will reunite again.
The links I used for this research include: http://www.slideshare.net/reigatemedia/stuart-hall-audience-positioning, https://www.henryagiroux.com/online_articles/teenage_sexuality.htm, https://www.youtube.com/watch?v=gJd1rkDoURA, https://www.slideshare.net/jphibbert1979/media-and-collective-identity-theory-revision, https://www.slideshare.net/Holly541/roland-barthes-12665769, https://www.youtube.com/watch?v=Vn9_0mTfT3Y.






